Results for 'Martin C. Yousef'

927 found
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  1.  18
    PKC ‐ A pivotal regulator of early development.G. Ian Gallicano, Martin C. Yousef & David G. Capco - 1997 - Bioessays 19 (1):29-36.
    Oocytes, eggs and blastomeres of the embryo are special cells that undergo rapid changes in structure and function at developmental transitions. These changes are frequently regulated by cytoplasmic signaling events, particularly at the developmental transition of fertilization, because the genome is largely inactivated at this time. Protein kinase C (PKC) is a signaling agent that acts after the sperm‐induced rise in calcium and has a central role in the remodeling of the structure of the egg into the zygote in many (...)
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  2. Intentionality and the non-psychological.C. B. Martin & Karl Pfeifer - 1986 - Philosophy and Phenomenological Research 46 (4):531-54.
    IT IS SHOWN IN DETAIL THAT RECENT ACCOUNTS FAIL TO DISTINGUISH BETWEEN INTENTIONALITY AND MERELY CAUSALLY DISPOSITIONAL STATES OF INORGANIC PHYSICAL OBJECTS—A QUICK ROAD TO PANPSYCHISM. THE CLEAR NEED TO MAKE SUCH A DISTINCTION GIVES DIRECTION FOR FUTURE WORK. A BEGINNING IS MADE TOWARD PROVIDING SUCH AN ACCOUNT.
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  3.  26
    A lightweight epistemic logic and its application to planning.Martin C. Cooper, Andreas Herzig, Faustine Maffre, Frédéric Maris, Elise Perrotin & Pierre Régnier - 2021 - Artificial Intelligence 298 (C):103437.
  4.  40
    The Mind in Nature * By C. B. MARTIN[REVIEW]C. Martin - 2009 - Analysis 69 (2):386-388.
    The Mind in Nature has two central aims. First, that of defending a ‘basic ontology’. Second, having advanced a plausible ontological framework, to appeal to it to cast light on the status of intentionality and the nature of consciousness, paying particular attention to the question of what distinguishes conscious systems from those that are vegetative.Central to Martin's basic ontology is his acceptance of a realist conception of dispositionality. Contrary to the view of David Lewis and others, talk about a (...)
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  5. Merleau-Ponty's ontology.Martin C. Dillon - 1997 - Evanston, Ill.: Northwestern University Press.
    Originally published in 1988, M. C. Dillon's classic study of Merleau-Ponty is now available in a revised second edition containing a new preface and a new ...
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  6. Dispositions and conditionals.C. B. Martin - 1994 - Philosophical Quarterly 44 (174):1-8.
  7.  9
    Fundamental properties of neighbourhood substitution in constraint satisfaction problems.Martin C. Cooper - 1997 - Artificial Intelligence 90 (1-2):1-24.
  8. The Mind in Nature.C. B. Martin - 2007 - Oxford, GB: Oxford University Press.
    What are the most fundamental features of the world? Do minds stand outside the natural order? Is a unified picture of mental and physical reality possible? The Mind in Nature provides a staunchly realist account of the world as a unified system incorporating both the mental and the physical.
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  9.  56
    Similar Personality Patterns Are Associated with Empathy in Four Different Countries.Martin C. Melchers, Mei Li, Brian W. Haas, Martin Reuter, Lena Bischoff & Christian Montag - 2016 - Frontiers in Psychology 7:173343.
    Empathy is an important human ability associated with successful social interaction. It is currently unclear how to optimally measure individual differences in empathic processing. Although the Big Five model of personality is an effective model to explain individual differences in human experience and behavior, its relation to measures of empathy is currently not well understood. Therefore, the present study was designed to investigate the relationship between the Big Five personality concept and two commonly used measures for empathy (Empathy Quotient (EQ), (...)
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  10.  5
    In the margins of deconstruction: Jewish conceptions of ethics in Emmanuel Levinas and Jacques Derrida.Martin C. Srajek - 1998 - Pittsburgh, Penn..: Duquesne University Press.
    This work is an exceptionally rich account both of the connections and divergences between Levinas and Derrida as ethical thinkers. Against the backdrop of nineteenth and twentieth century philosophy and phenomenology, Srajek draws on Hermann Cohen's ethics of correlation so as to demonstrate how far it is possible to read Levinas and Derrida as constructing similar approaches to ethics.
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  11.  15
    Characterising tractable constraints.Martin C. Cooper, David A. Cohen & Peter G. Jeavons - 1994 - Artificial Intelligence 65 (2):347-361.
  12. (1 other version)Remembering.C. B. Martin & Max Deutscher - 1966 - Philosophical Review 75 (April):161-96.
  13.  12
    An optimal k-consistency algorithm.Martin C. Cooper - 1989 - Artificial Intelligence 41 (1):89-95.
  14. Preface: Merleau-Ponty and Post-Modernity.Martin C. Dillon - 1991 - In Merleau-Ponty Vivant: The History of Albany's Rapp Road Community. State University of New York Press.
     
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  15. Final replies to Place and Armstrong.C. B. Martin - 1996 - In Tim Crane, D. M. Armstrong & C. B. Martin (eds.), Dispositions: A Debate. New York: Routledge. pp. 163--192.
     
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  16.  41
    Merleau-Ponty Vivant: The History of Albany's Rapp Road Community.Martin C. Dillon (ed.) - 1991 - State University of New York Press.
    _Situates Merleau-Ponty’s thinking in the last decade of the twentieth century, both with regard to general context and specific themes._.
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  17. Clementi, C., Pervigilium Veneris: The Vigil of Venus.C. J. Martin - 1936 - Classical Weekly 30:261-262.
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  18.  17
    Locke and Berkeley: a collection of critical essays.C. B. Martin (ed.) - 1968 - Garden City, N.Y.,: Anchor Books.
  19.  91
    On conscience.Martin C. McGuire - 1963 - Journal of Philosophy 60 (10):253-263.
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  20. Substance substantiated.C. B. Martin - 1980 - Australasian Journal of Philosophy 58 (1):3 – 10.
  21.  13
    Generalizing constraint satisfaction on trees: Hybrid tractability and variable elimination.Martin C. Cooper, Peter G. Jeavons & András Z. Salamon - 2010 - Artificial Intelligence 174 (9-10):570-584.
  22.  28
    Jonathan J. Loose, Angus J. L. Menuge, and J. P. Moreland, eds. The Blackwell Companion to Substance Dualism.Martine C. L. Oldhoff - 2019 - Journal of Analytic Theology 7 (1):753-758.
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  23.  12
    Recuperar a Vitoria.Martín C. Ortega - 1997 - Isegoría 16:163-170.
  24. The ontological turn.C. B. Martin & John Heil - 1999 - Midwest Studies in Philosophy 23 (1):34–60.
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  25. (1 other version)A religious way of knowing.C. B. Martin - 1952 - Mind 61 (244):497-512.
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  26.  12
    The Mind Nature.C. B. Martin - 2007 - Oxford, GB: Oxford University Press UK.
    What are the most fundamental features of the world? Do minds stand outside the natural order? Is a unified picture of mental and physical reality possible? The Mind in Nature provides a staunchly realist account of the world as a unified system incorporating both the mental and the physical. C. B. Martin, an original and influential exponent of 'ontologically serious' metaphysics, echoes Locke's dictum that 'all things that exist are only particulars', and argues that properties are powerful qualities. He (...)
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  27. Merleau-Ponty and postmodernity.Martin C. Dillon - 1991 - In Merleau-Ponty Vivant: The History of Albany's Rapp Road Community. State University of New York Press.
     
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  28. How it is: Entities, absences and voids.C. B. Martin - 1996 - Australasian Journal of Philosophy 74 (1):57 – 65.
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  29. The Critical Care Research Network: a partnership in community-based research and research transfer Sean P. Keenan.C. M. Martin, J. D. Kossuth, J. Eberhard & W. J. Sibbald - 2000 - Journal of Evaluation in Clinical Practice 6 (1):15-22.
     
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  30. Why 'Knowing God by Experience' is a Notion Open to Question.C. B. Martin - 2000 - In Brian Davies (ed.), Philosophy of religion: a guide and anthology. New York: Oxford University Press.
     
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  31.  45
    The calculus of moral obligation.Martin C. McGuire - 1985 - Ethics 95 (2):199-223.
  32.  27
    (1 other version)The perfect good.C. B. Martin - 1955 - Australasian Journal of Philosophy 33 (1):20 – 31.
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  33.  56
    A remembrance of an event – foreword to “the two factor theory of the mind–brain relation” by Ullin T. place.C. B. Martin - 2000 - Brain and Mind 1 (1):27-27.
  34. On Lewis and then some.C. B. Martin - 2000 - Logique Et Analyse 43 (169-170):43-48.
     
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  35.  47
    Merleau-Ponty and the Psychogenesis of the Self.Martin C. Dillon - 1978 - Journal of Phenomenological Psychology 9 (1):84-98.
  36. (1 other version)Religious Belief.C. B. Martin - 1959 - Philosophy 36 (138):381-382.
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  37. On the need for properties: The road to pythagoreanism and back.C. B. Martin - 1997 - Synthese 112 (2):193-231.
    The development of a compositional model shows the incoherence of such notions as levels of being and both bottom-up and top-down causality. The mathematization of nature through the partial considerations of physics qua quantities is seen to lead to Pythagoreanism, if what is not included in the partial consideration is denied. An ontology of only probabilities, if not Pythagoreanism, is equivalent to a world of primitive dispositionalities. Problems are found with each. There is a need for properties as well as (...)
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  38.  85
    Joseph Rotblat, the Bomb and Anomalies from His Archive.Martin C. Underwood - 2013 - Science and Engineering Ethics 19 (2):487-490.
    Professor Sir Joseph Rotblat made significant contributions to nuclear physics and worked on the development of the atomic bomb. He walked out of the Manhattan Project after working there for less than a year, the only scientist to do so. Rotblat gave a comprehensive account of his time at Los Alamos. His Archive is now becoming available and papers contained therein are inconsistent with some aspects of his account. The reasons as to how such anomalies and contradictions could occur are (...)
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  39. Poggio-bracciolini as rhetorician and historian-unpublished pieces.Martin C. Davies - 1982 - Rinascimento 22:153-182.
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  40.  41
    Love, death, and creation.Martin C. Dillon - 1981 - Research in Phenomenology 11 (1):190-210.
  41.  13
    The unconscious: language and world.Martin C. Dillon - 1993 - In Patrick Burke and Jan van Der Veken (ed.), Merleau-Ponty in Contemporary Perspective. pp. 69--83.
  42.  26
    The perfect good: Replies.C. B. Martin - 1956 - Australasian Journal of Philosophy 34 (1):27 – 37.
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  43.  10
    Properties and Dispositions.C. B. Martin - 1996 - In Tim Crane, D. M. Armstrong & C. B. Martin (eds.), Dispositions: A Debate. New York: Routledge. pp. 71-87.
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  44.  36
    From awareness to action: integrating ethics and social responsibility into the computer science curriculum.C. Dianne Martin & Elaine Yale Weltz - 1999 - Acm Sigcas Computers and Society 29 (2):6-14.
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  45.  15
    Linear-time algorithms for testing the realisability of line drawings of curved objects.Martin C. Cooper - 1999 - Artificial Intelligence 108 (1-2):31-67.
  46. "Seeing" God.C. B. Martin - 1998 - In William L. Rowe & William J. Wainwright (eds.), Philosophy of Religion: Selected Readings. Oup Usa. pp. 335-353.
     
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  47. (1 other version)La doctrine chrétienne de la justification et de la réconciliation, de A. RITSCHL.C. Martin - 1873 - Revue de Théologie Et de Philosophie 6 (1):5.
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  48.  13
    The effect of nitrous oxide on time estimation in rats.Martin C. Wallenstein - 1976 - Bulletin of the Psychonomic Society 8 (2):118-120.
  49.  49
    The Dark Side of Buyer Power: Supplier Exploitation and the Role of Ethical Climates.Martin C. Schleper, Constantin Blome & David A. Wuttke - 2017 - Journal of Business Ethics 140 (1):97-114.
    Media increasingly accuse firms of exploiting suppliers, and these allegations often result in lurid headlines that threaten the reputations and therefore business successes of these firms. Neither has the phenomenon of supplier exploitation been investigated from a rigorous, ethical standpoint, nor have answers been provided regarding why some firms pursue exploitative approaches. By systemically contrasting economic liberalism and just prices as two divergent perspectives on supplier exploitation, we introduce a distinction of common business practice and unethical supplier exploitation. Since supplier (...)
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  50.  19
    Semiological Reductionism: A Critique of the Deconstructionist Movement in Postmodern Thought.Martin C. Dillon - 1995 - State University of New York Press.
    This critical interpretation shows Derridian thought to be permeated by a semiology that reduces all meaning to the signification of signs thus challenging the philosophy of deconstruction at its roots.
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